To date I believe this story has only seen the light of day in a limited edition (500 copies, 450 of which were signed, numbered and made available for sale) hardcover single story edition. Hair O' The Chine was published by Bruccoli Clark in 1979. The subtitle for this story is "A Documentary Film Script" and as Robert Coover has been known to do, it's a close and interesting look at a fairy tale, in this case that of The Three Little Pigs.
As Coover has also been known to do, this story takes a look at this particular fairy tale through lenses such as religion as well as sexuality. Slightly similar to his often anthologized story "The Babysitter," this story is told in fragments--though it differs, in my opinion, from "The Babysitter" in that Hair O' The Chine's fragments appear to be in chronological order.
It's been some time since I've read anything about, or including The Three Little Pigs itself, much of what Coover brings about was still familiar to me. However, the sections involving the pig and the wolf (told in documentary style to be explained shortly) were interspersed with sections about a man and a maid--two individuals that very may well have been in the original fairy tale--but even if they weren't, they fit in very well in Coover's story.
The documentary film style fragments specific to the pig and the wolf include scene descriptions (fade, pan, zoom in, etc.) and voiceovers for what is being "seen" by the reader. Much of the voiceover work is describing what how scholars and theologians have described what they've seen and determined the work to mean.
Cut to the pig in the window, as before. Silence, except for a faint distant whimpering and the soft tinkle of the children's song, heard before. The camera occupies itself with a slow scan of the entire tableau. The song and the whimpering gradually fade away. After a pause, the Voice clears its throat and, in something of a monotone at first, resumes:
Many have related this Temptation Sequence...
Quick pan back to the pig in the window, Voice continuing uninterrupted:
...to that of Christ in the Wilderness, while still other paraphrasts, grabbing at that infamous...ah...apple, argue again for the Adamic thing. Titus, whom we have mentioned, while not entirely throwing in with the theologians, has certainly furthered their cause with his exploitation of the well-known etymological relationship--indeed, identity--between "hog" and "lamb" in his book, Christ and the Brick, though his primary purpose is to demonstrate that Christ founded his church on a brick, not a rock. Now, may I have--?
Zoom back to reveal entire tableau once more with the text below. Voice:
Yes. Now, insofar as the red apple is a timeless image, of course, the one-track Adamists do not seem entirely astray, but their thesis that the abundant corn is a symbol of Eden, and the butterchurn one of labor in exile, shows how truly remote these boys are from this or any other world. All right, then, the actual temptations, so-called, are three: the pig is invited to a cornfield...
Zoom in to the cornfield at the extreme right of the tableau.
...an orchard...
Pan left to the apple tree
...and a fair, to receive ears of corn...
Back to the cornfield.
...russet apples...
Again to the apple tree.
...and a "bargain," which turns out to be...
Pan left to the butterchurn.
...yes, a butterchurn. On each occasion, the pig feels obliged somehow to accept the invitation, and on each occasion, the pig's danger is augmented. We seem to discover here, do we not, something approximating a series of trysts, of boy-girl dates, with the wolf making greater and greater advances. Though the pig escapes easily the first time, he--or she--must send the wolf chasing "an apple" the second time, and finally must wallop him with this the...uh...oh, oh...
Children's music distantly again, played on bells, as before. Close-up of the butterchurn in the clearing, as seen earlier. A slender hand reaches out from off-camera and touches it with the tip of one finger. The finger trails softly down the length of the churnstaff.
I've tried, with this selection from just beyond the middle of this story, to dip at least a little into each of the things Coover's got going on throughout this story. There's not so much of the man and maid here (though that is the maid's finger trailing softly down the length of the churnstaff in what one can only assume at this point, especially with the Voiced "uh...oh, oh..." above, to be just as sexual as one would believe from a Robert Coover story.
As always, Coover gives his readers much to think about, much to simply enjoy, and many fantastic, winding, meandering, thrilling sentences.
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